The word emergent
is an adjective, which indicates "coming into view or arising
from". It also means "requiring immediate action".
The
Emergent Spirituality Movement is characterised by a sense of
"crossing the boundaries" normally expected between
theistic and non-theistic traditions, which were previously viewed
as incompatible, and finding a Common Ground, where generative
friendships and dialogue among those who embrace the compassionate
teachings of the Buddha and the Christ fosters a sense of a "Greater
Community".
We believe that this allows us to join in the activity of the
historic Buddha and Christ, and engender a safe space where the
world's suffering can be alleviated, and where all sentient beings
can be healed and transformed... including ourselves.
The concept of an Emergent Movement first began among a small
group of visionary Christians, including the remarkable contributions
of former evangelical, Brian McLaren, and has grown today to become
part of a global, grassroots movement to re-imagine the potential
of living lives that are informed, inspired and guided by the
parallel teachings of the Buddha and the Christ.
The
Contemplative Order of Compassion is a non-sectarian intentional
spiritual community, rooted in the rich tradition of Buddhist Dharma,
interpreted through an inclusive, non-religious, culturally relevant,
post-denominational and post-modern lens.
Drawing on a diverse heritage, inspired by the monastic and contemplative
spirituality of the Benedictine Camaldolese, the pre-institutional
Franciscan charism of caring for the sick and poor, the Quaker
tradition of interior listening and discernment and the non-dualistic
philosophy of Buddhist and Advaita dharma, the Contemplative Order
of Compassion is committed to an unorthodox, non-traditional and
often controversial spiritual practice -- affirming the essential
truths taught by the great Masters: Buddha Sakyamuni and Rabbi
Yeshua ben Yusef (Jesus the Nazarene), which are often obscured
by the institutional dogma and doctrine, cultural mythos and superstition
and midrashic literature that has been regarded as scripture.
Founded
by Dharmacharya Gurudas Sunyatananda (Servant-Father Francis-Maria
of the Immaculata), an ordained Buddhist monk and semi-retired
archbishop of the autocephalic Eastern Catholic Church (an historic
branch of the Catholic tradition that has never been under the
jurisdiction or rule of the Roman Catholic Pontificate, and which
does not recognise the Roman Catholic claims of papal supremacy),
our community is a unique representation of the potential for
the Dharma of the Buddha and the Compassionate Way of the Christ,
in a post-modern ethos -- free of institutionalism, dogma and
creed. It is believed by many that in order for the teachings
of the Buddha and Christ to remain relevant to a postmodern world,
particularly in the West, a new expression, unique to the culture
and times, needed to be developed.
We reject the notion that there is "one true path"
or that any particular spiritual tradition or religion is the
only way to liberation. We find denominations which teach such
obscenities to be among the most disgraceful and useless expressions
of a primitive and delusional mentality, which does nothing to
generate real compassion in the world. We affirm that there are
many spiritual approaches, both theistic and non-theistic, religious
and non-religious, which can powerfully contribute to ending suffering
in the world, and lead all beings toward peace, enlightenment
and calm abiding.
Ours is a "feral wisdom path", which embraces many
historic and contemporary spiritual practices, including prayer,
meditation, contemplation, study, solitude, silence, service,
community and liturgy. We affirm that healthy spirituality cannot
be separated from applied reasoning, science and intelligence.
The Contemplative Order of Compassion embraces a belief that
every sentient being deserves to be treated with respect, compassion,
loving-kindness and equanimity. And we believe that these qualities
are fundamental to our human nature. By mindful engagement in
the ancient principles and spiritual practices of the Buddhist
philosophy, we believe that each of us can cultivate goodness,
warmth, wisdom and compassion, as a means of freeing ourselves
from the experience of suffering, so that we can work to alleviate
the suffering of all beings.
Contemplatives in Dialogue (CID)
is an organisation of Buddhist, Benedictine, Secular Humanist and
Franciscan contemplatives, deeply committed to fostering intermonastic
and transdenominational dialogue at the level of spiritual practice
and experience between contemplative monastics of diverse spiritual
and religious traditions.
Inspired by the groundbreaking work of the North American Benedictine
and Cisterian Monasteries, whose "Monastic Interreligious
Dialogue" program has led the way for monastics of various
religious and spiritual traditions, the work of the CID seeks
to continue those efforts among segments of society that are not
always welcomed by the Roman Catholic hierarchy, including those
Catholic monastics and religious who are part of various autocephalic
jurisdictions, and those which reject the intolerance, homophobia,
and gender-bias of the Roman Catholic tradition.
The CID was developed in response to a growing concern that the
work of the Monastic Interreligious Dialogue was often impeded
by the Pontifical Council for Interreligious Dialogue, which has
become increasingly conservative over the past three decades,
under the leadership of the present and predecedant pontiffs.
The mission of the CID is to provide contemplatives and monastics
from various spiritual traditions, including non-theistic (secular
humanist) traditions, which promotes the unity of the human family
and mutual understanding among various spiritual traditions.
The principle of compassion
lies at the heart of all religious, ethical and spiritual traditions,
calling us always to treat all others as we wish to be treated ourselves.
Compassion impels us to work tirelessly to alleviate the suffering
of our fellow creatures, to dethrone ourselves from the centre of
our world and put another there, and to honour the inviolable sanctity
of every single human being, treating everybody, without exception,
with absolute justice, equity and respect.
The Contemplative Order of Compassion was impressed with the
vision and desire of founder, Karen Armstrong, and pledged to
support the objectives of the Charter, which was launched on 12
November 2009 worldwide.
The Charter of Compassion, crafted by people all over the world
and drafted by a multi-faith, multi-national council of thinkers
and leaders, is a cooperative effort to restore not only compassionate
thinking but, more importantly, compassionate action to the center
of religious, moral and political life.
We invite each of you to adopt the charter as your own, to make
a lifelong commitment to live with compassion. Click
here to learn more.
Founded
at the request of Brother Dean Sandoval, who died from a decubitus
ulcer, in July 2005, as a direct result of the fears, homophobia
and lack of compassion of a nurse, who was afraid she might "catch
AIDS" if she cleaned him up after a minor surgical procedure
left him unable to get to the bathroom on his own, the Dean Sandoval
Centre for Contemplative Care will provide a safe, nurturing environment
of compassionate care, support and education for those facing serious
and terminal dis-ease, and for their loved ones.
Through
hands-on care partnerships with leading community healthcare providers,
hospice volunteers, caregivers and pastoral training programs,
as well as by gently advocating contemplative care at a local,
regional and national level, we believe that we will positively
impact the quality of life for those we serve, relieve individual
and family suffering, and effectively create a more courageous
and peaceful community that provides compassionate care for all,
especially those facing end-of-life issues.
Opportunities exist for individuals and corporate sponsorships,
grants and donations to make the Centre a reality in the Greater
Washington D.C. area, and later throughout the country.
Now Available from Lojong Media Publications. Teaching by example,
respected , Dharmacharya Gurudas Sunyatananda, illuminates the
basic and foundational principles of the teachings of Mahayana
Buddhism, the Way of the Christ and Zen in a way that is both
refreshing and practical. By providing the reader with the Dharma
in a non-religious, non-sectarian and not ritual context, Dharmacharya
Sunyatananda makes it possible for anyone, regardless of their
religious affiliation, to benefit from this timeless wisdom.
Readers tell us that this book is among the most enjoyable, easy
and insightful reads they've encountered on the subject. Find
our for yourself. Purchase a hardcopy, or download a digital version
for your Kindle ebook reader today!
At this writing, I am outraged and disgusted by the intolerance,
injustice and lack of compassion being demonstrated by the Roman
Catholic Archdiocese of Washington (D.C.), as it's thinly-disguised
hatemongering continues to underscore the reasons that organisation,
as well as other hate-groups, such as the Church of Jesus Christ
of Latter Day Saints, ought to have their 501(c)3 statuses revoked,
losing all tax-exemption permanently for their blatant disregard
for the IRS Tax Regulations for Tax-Exempt Organisations.
Only as a result of the kindness and generous
support of our friends, Secular Associates and corporate donations
can we continue to do the work we've done with the poor, the
homeless, the marginalised, and those suffering from terminal
illnesses. And without you, we cannot reach our urgent goal
to cover our basic operating expenses through the end of the
calendar year.
This could mean that the disabled members of our
community, who reside in the small Wisdom of the Desert Hermitage,
will be homeless in the middle of the Pennsylvania winter. Please
consider showing your support, and ask those you know to help.
Mindfulness
is really nothing more than the decision to make peace with each moment.
It brings with it the tranquility of recognising that whatever we
need to live fully and without suffering already exists within us.
Through the practice of mindfulness, we give rise to wisdom and compassion,
and overcome all distractions to peace.